history

The Story of Film: An Odyssey

The Story of Film: An Odyssey (Director: Mark Cousins): Near the end of Mark Cousins’ monu­mental 15-hour his­tory of cine­matic innov­a­tion, there is a clip from Alexander Sokurov’s 2002 film Russian Ark. This remark­able film was filmed in one con­tinuous take, and the dir­ector rehearsed his cast for six months before the shoot. Then Cousins shows us some footage from a doc­u­mentary about the making of the film, scenes of the cast and crew just after Sokurov yells “Cut!” cheering, clap­ping, embra­cing, crying. It was not unlike the scene in Jackman Hall at the Art Gallery of Ontario at 1:00pm today. An enthu­si­astic audi­ence had gathered each day this week and watched the his­tory of cinema unfold hour after hour, decade after decade.

Six years in the making, The Story of Film: An Odyssey is a remark­able achieve­ment. With fin­an­cing in place for the equi­valent of a one-hour doc­u­mentary, Cousins traveled the globe, inter­viewing key fig­ures and assem­bling clips from almost a thou­sand films, cov­ering more than a cen­tury of film his­tory. But this is no standard talking head doc­u­mentary series. Most dis­tinctive is Cousins’ soothing nar­ra­tion, delivered in his gentle Belfast accent. Choosing to focus on the his­tory of cine­matic innov­a­tion rather than on the standard Hollywood nar­rative, the series ties together advances in tech­nique, tech­no­logy and influ­ence from places as far-flung as India, Mexico, Iran, China and sev­eral African countries.

In addi­tion to his desire to “de-centre” the Hollywood paradigm of film his­tory, he was also careful to make the series approach­able. If you’ll pardon the pun, Cousins stu­di­ously avoids using academic-sounding jargon like “mise-en-scène” or “auteur” and so this will make a won­derful intro­duc­tion to cinema for just about anybody.

It’s def­in­itely a per­sonal approach, and we were for­tu­nate to have the dir­ector in attend­ance each day. While med­it­ative and soothing on the soundtrack, Cousins is impish and lively in person, and he answered ques­tions anim­atedly after each three-hour seg­ment. By the end of the week, we’d come to feel like friends. Not sur­prising, for Cousins and his friend Tilda Swinton are known for cur­ating film events that feel like com­munities. In 2009, for instance, they organ­ized A Pilgrimage, a trav­eling film fest­ival that jour­neyed through Scotland by bus, set­ting up a port­able screen in sev­eral vil­lages to show films.

After today’s final screening, he gathered us together on stage to take a pho­to­graph together. Our odyssey through film his­tory might be fin­ished as far as this enchanting series goes, but I sus­pect it’s really just get­ting started.

Here are the Q&A ses­sions for each day with dir­ector Mark Cousins.

Monday September 12, 2011

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Duration: 16:27

Tuesday September 13, 2011

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Duration: 16:43

Wednesday September 14, 2011

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Duration: 6:10

Thursday September 15, 2011

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Duration: 11:26

Friday September 16, 2011

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Duration: 15:03

Facebook page for The Story of Film: An Odyssey

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God in America

God in America (Directors: David Belton and Sarah Colt): America has always rep­res­ented a place where almost any­thing is pos­sible, where people can start over and from where new ideas, philo­sophies and move­ments emerge. This six-part series from PBS explores the ways in which reli­gious faith has flour­ished in the United States, even as it has been shaped by other powerful forces.

Beginning with the Spanish con­quista­dors’ con­tact with the Pueblo Indians of the American Southwest, it was clear that European mani­fest­a­tions of faith and reli­gious prac­tice could not con­tinue unchanged. When the Catholic priests began “con­verting” the Pueblos, they were under the impres­sion that the nat­ives had embraced Christianity’s exclusive mes­sage, and rejected their own pan­the­istic reli­gious ideas. This was not the case, and when the Spanish began ban­ning native reli­gious prac­tices and pun­ishing trans­gressors, it didn’t take long before the Pueblos res­isted. When 2,000 war­riors des­cended upon the Spanish in 1680, slaughtering half of the Catholic priests, the Europeans fled New Mexico. Their Old World reli­gion would not be able to sur­vive unchanged in the New World.

This is a fact that the Puritans who landed on the East Coast in 1630 were counting on. Escaping reli­gious per­se­cu­tion in Europe, they saw them­selves as God’s Chosen People and this new land as the Promised Land. The fact that there were already people living in it seemed to bother them as little as it did the Israelites before them. Fleeing a Europe they felt was mor­ally cor­rupt, they were eager to start over and create a new society, based on the bib­lical prin­ciples prom­ised by the Reformation but com­prom­ised by cen­turies of existing polit­ical and reli­gious struggles. But the non-conformist prin­ciple that was behind the Reformation quickly came into con­flict with the need for a dis­cip­lined and united com­munity trying to sur­vive in a hos­tile envir­on­ment. And it didn’t take long for new strains of belief to break out and for the ori­ginal com­munity to become as rigid and cal­ci­fied as the European Catholic hier­archy they had left behind.

Just in the first episode, the series sets up the paradox at the heart of America. If everyone is free to do his or her thing, how do you develop a coherent society? America provided the answer by devel­oping its own myth­o­logy. That shared myth is what binds Americans together now, not the Puritan Christianity that united the first set­tlers. It’s no sur­prise that the earliest reli­gious con­flicts, between the inter­i­ority of faith and belief, and the com­munal insti­tu­tions of reli­gion and politics, are still at the heart of American society today.

I am very much looking for­ward to watching the entire series, and even based on the first episode, can recom­mend this to anyone (not just Americans!) inter­ested in the way our per­sonal beliefs and values affect our com­munities and our society.

You can watch the whole series online or order the DVDs from the excel­lent web­site that PBS has cre­ated for the series. It also con­tains a wealth of back­ground inform­a­tion and sup­porting material, including some fas­cin­ating his­tor­ical documents.

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Paris 1919
Editor’s Note: I’ve decided to begin posting some reviews of films screening at Hot Docs 2009 early, hope­fully helping anyone attending make some decisions about what to see. Paris 1919 is screening on Friday May 1 at 7:00pm and Sunday May 10 at 11:00am at the Isabel Bader Theatre.

Paris 1919 (Director: Paul Cowan): Having read the book by Margaret MacMillan on which this doc­u­mentary is based, I was a little dubious upon hearing that dir­ector Cowan would be using re-enactments to create the atmo­sphere of the Versailles Peace Conference. But wisely, he chose to use these strictly as atmo­sphere, let­ting the archival footage and espe­cially the strong nar­ra­tion by Canadian actor R.H. Thomson carry the weight of the story.

In the early months of 1919, the world, weary of fighting, gathered in Paris to hammer out a peace accord. But the Great War ended in an armistice, not a sur­render, and so there was much at stake for all the parties. The old empires had col­lapsed and into the vacuum stepped a man prom­ising self-determination for all the peoples of the world. US pres­ident Woodrow Wilson offered his own ver­sion of Obama-like hope, espe­cially to the smaller nations of the world who had here­to­fore been the pawns of imperial powers. The defeated Germans also hoped that Wilson’s steady hand would deliver peace with justice. Alas, it was not to be.

Instead, Britain and France were determ­ined to bleed Germany dry for war repar­a­tions. Both coun­tries had suffered enorm­ously, espe­cially France, and they had little regard for the suf­fer­ings of Germany. Voters in both coun­tries were put­ting enormous pres­sure on their leaders, David Lloyd George of Britain and Georges Clemenceau of France, to bank­rupt Germany as pun­ish­ment for her guilt in starting the war. In con­trast, Wilson was obsessed with the idea of estab­lishing a League of Nations, a body that would arbit­rate dis­putes between nations in the hope of pre­venting war. His idealism and naivete were soon chal­lenged, and gradu­ally he made many com­prom­ises in order to secure sup­port from the other leaders for the League.

The end result was dis­astrous for Germany and ulti­mately for Europe and the world. Maps were redrawn dis­pla­cing mil­lions of people, assets were seized and mon­etary dam­ages demanded. The German del­eg­a­tion went home angry and humi­li­ated. In the years that fol­lowed, the German people’s resent­ment was ripe for exploit­a­tion and rising nation­alism soon engulfed the whole country, leading to Nazism and another world war.

Cowan’s film couldn’t have encom­passed all the various nego­ti­ations that went on at Versailles, and huge chunks of MacMillan’s book are simply passed over, including the fate of coun­tries like Poland and Turkey. But he cap­tures the essence of the power struggle between the leaders, and makes some great choices in the re-enactments. By focusing on minor char­ac­ters like Harold Nicolson and espe­cially eco­nomist John Maynard Keynes, we get a real feel for what it was like for the bur­eau­crats labouring in smoky rooms to untie the Gordian knot of European griev­ances, espe­cially when they felt their leaders were pur­suing the wrong course.

I think the best com­pli­ment I can pay to Cowan’s film is to say that it left me wanting more, and for that, I will return to Margaret MacMillan’s excel­lent book, Paris 1919: Six Months That Changed the World.

Official web site of the film

8/10(8/10)

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Hunger

by James McNally on September 7, 2008 · 4 comments

in Film Festivals,TIFF

Hunger

Hunger (2008, Director: Steve McQueen): I’ve been finding it very hard to for­mu­late my thoughts on this film, but as I said to my wife as we walked out of the screening last night, I’d be very sur­prised if any­thing else I see at TIFF this year could be better. Director McQueen is a visual artist who is well known for his video install­a­tions, but this is his first fea­ture film. Hunger won the Camera d’Or at this year’s Cannes Film Festival and I expect it to win many more awards once it’s released theatrically.

The film por­trays the events sur­rounding a hunger strike that took place in 1981 in the Maze prison in Belfast, Northern Ireland. By the time the hunger strike had been called off after 7 months, 10 men had starved them­selves to death. The first to die was Bobby Sands, 27-year-old leader of the repub­lican pris­oners. Hunger begins by showing a few other peri­pheral char­ac­ters but about fif­teen minutes in settles on Sands (Michael Fassbender), an intense and defiant man who is leading the jailed mem­bers of Catholic para­mil­itary organ­iz­a­tions like the Provisional Irish Republican Army and the Irish National Liberation Army in a protest to gain sep­arate status as polit­ical pris­oners. The problem is that they’re facing a British gov­ern­ment led by Margaret Thatcher, a woman for whom com­promise was impossible. At the begin­ning of the film, con­di­tions in the prison are deplor­able, made even worse by the pris­oners’ prac­tice of dumping their urine into the hall­ways and smearing their cell walls with feces. They refuse to wear prison uni­forms and so are often naked, and they refuse to bathe or shave or have their hair cut. In these bar­baric con­di­tions, they look like animals and are treated like animals by the nakedly par­tisan (ie. Protestant and Unionist) prison system.

But far from using words for expos­i­tion, the first third of the film is remark­ably sparse in dia­logue, but intensely rich with images and, espe­cially, sounds. McQueen uses close up shots of a guard’s bloody knuckles, and we can guess how they were bloodied. We hear the ter­ri­fying beat of batons on the riot squad’s shields, and we know that viol­ence is in the air. Even in the silence, we can feel the ten­sion of some­thing threat­ening to erupt at any moment. When Sands is intro­duced, it’s in a brutal scene of guards drag­ging him from his cell to be for­cibly shaved and washed. He seems unable to just submit to this humi­li­ation and he’s beaten severely. The camera doesn’t spare us any details. We also see in close ups the way that the pris­oners smuggle com­mu­nic­a­tions in and out of the prison, using their bodies ingeni­ously to con­ceal mes­sages. But after this is dis­covered, there’s another hor­rific scene in which each pris­oner is sub­mitted to a painful and humi­li­ating body cavity search. It’s wrenching stuff, and when Sands decides to start the hunger strike cam­paign, it’s almost as if he’s decided that it’s the only form of con­trol he has left over his own body.

The middle sec­tion of the film is a tour de force of acting and dir­ect­orial restraint. In one static two-shot that extends more than twenty minutes, Sands and his priest (Liam Cunningham) argue over the mor­ality and efficacy of using a hunger strike to get what the pris­oners want. This sec­tion felt like watching a play, and the lack of facial close ups forces the audi­ence to find visual clues in mul­tiple places, in pos­ture and ges­ture and tone of voice. The inter­play between the two char­ac­ters is com­pel­ling and by the end, Sands’ determ­in­a­tion has grown.

The final third is almost com­pletely free of spoken dia­logue. Instead we watch as Sands’ body wastes away and his mind begins to inhabit a dif­ferent place. To watch this man do viol­ence to his own body in this way is almost even crueller than the earlier scenes, but he reaches a sort of purity of pur­pose that lives in his eyes, which are blazing until the very end.

Although this is a nar­rative film, and based on a real story, the way in which the story is told is almost com­pletely dif­ferent than most other nar­rative films. Imagery and sound design are as equally important as dia­logue and char­acter devel­op­ment. This was com­pletely absorbing and one of the most intense exper­i­ences I’ve ever had in a movie theatre. Maybe that’s why I find myself so inar­tic­u­lately fum­bling to try to describe it.

P.S. In a scene that almost derailed the whole exper­i­ence, a group of about ten women sat in the front rows and were vis­ited before the screening by actor Michael Fassbender, who pro­ceeded to sign auto­graphs and have his photo taken with each of them as they clucked and screamed and giggled incess­antly. My wife and I couldn’t figure out what was going on until at some point in the post-screening Q&A it was men­tioned that he had also starred in 300. The irony was thick. From a slick block­buster accused by many of being a thinly-veiled fas­cist pro­pa­ganda piece pre­paring Americans for a war with Iran to a deeply per­sonal film that explored the value of a single life. The women were undoubtedly impressed by Fassbender’s “ripped” body in the block­buster, and I wonder how they reacted to seeing his “torn” body in Hunger.

Trailer

Here is the Q&A with dir­ector Steve McQueen and actor Michael Fassbender from after the screening:

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Duration: 15:37

10/10(10/10)

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Virtual JFK: Vietnam If Kennedy Had Lived

Virtual JFK: Vietnam If Kennedy Had Lived (2008, Director: Koji Masutani): This film is some­what awkardly titled. It’s not a re-creation of an alternate timeline where JFK sur­vives. Rather, it’s a carefully-argued essay whose thesis is that, based on the way John F. Kennedy dealt with sev­eral mil­itary crises early in his pres­id­ency, he would not have escal­ated the war in Vietnam and that per­haps the tragedy of almost 60,000 American dead (not to men­tion 2,000,000 Vietnamese) could have been averted.

Narrated and written by Professor James Blight of the Watson Institute for International Studies at Brown University, who was Errol Morris’ advisor on The Fog of War, Virtual JFK exam­ines six dif­ferent crises faced by the young pres­ident in his abbre­vi­ated time in office. Two involved Cuba (the Bay of Pigs fiasco in 1961 and the Cuban mis­sile crisis in 1962), one was European (the con­struc­tion of the Berlin wall in 1961), and the other three involved Southeast Asia (two con­front­a­tions over Vietnam, one over Laos). In every case, Kennedy stared down the hawks in his admin­is­tra­tion and the mil­itary com­manders who were advoc­ating war. In every case, his cau­tion avoided cata­strophe, most not­ably in the Cuban mis­sile crisis, which many his­tor­ians believe was the closest the world ever came to nuc­lear war. Blight has every reason to believe that Kennedy would have pre­vailed on the sub­ject of Vietnam as well. What he doesn’t dis­cuss is the pos­sib­ility that this had any­thing to do with JFK’s assas­sin­a­tion, although that hypo­thesis has been cir­cu­lated by more than a few people.

Overall, this was enjoy­able and well-argued, but not excep­tional. On a per­sonal level, I enjoyed seeing so much footage of Kennedy’s press con­fer­ences. His cha­risma is clearly evident in his good-natured exchanges with journ­al­ists, even when he was under con­sid­er­able stress. It also sur­prised me how much Kennedy had to deal with in such a short time. The world was going through some major upheavals, and we’re for­tu­nate that Kennedy was guiding a rest­less America with such a steady hand. This film shows us how much more tragic his death was than we may have believed. Apart from all the usual sen­ti­mental stuff about Camelot and the loss of hope, America lost a man of cau­tion who had been a war­rior of peace.

Incidentally, some reviewers have com­plained that the film makes a blunt par­allel with George W. Bush and his hand­ling of the Iraq war, but the con­nec­tion is never made overtly. In the times we’re living in, how­ever, it’s hard not to find a cri­tique almost every­where we look.

Official site of the film
Watson Institute for International Studies page on the film
Trailer

7/10(7/10)

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