politics

The Times of Harvey Milk

The Times of Harvey Milk (1984, Director: Rob Epstein): With all the pub­li­city around Milk, Gus Van Sant’s biopic of pion­eering gay polit­ical figure Harvey Milk, I’d been hearing on good authority that Rob Epstein’s Oscar-winning doc­u­mentary, now almost 25 years old, was better in almost every way. So before seeing Sean Penn’s fic­tional por­trayal (which even from the trailer looks powerful), I wanted to learn more about the man and his story.

Milk was the epi­tome of a local politi­cian. He owned a camera store in the San Francisco neigh­bour­hood known as the Castro and became involved in politics because of neigh­bour­hood issues. He ran for the pos­i­tion of city super­visor (coun­cillor) three times unsuc­cess­fully, until a change in the rules allowed each neigh­bour­hood to vote for its own super­visor. Buoyed by the gay vote, he was finally elected in 1977, but only served 11 months before he and San Francisco’s mayor, George Moscone, were shot and killed by one of their col­leagues, Supervisor Dan White, who’d resigned and then been unsuc­cessful in get­ting his job back. Milk is regarded as America’s first openly gay politi­cian, and he knew there was always a risk of assas­sin­a­tion. In fact, Epstein’s film begins with an audio recording Milk made about a year before his death, stating that it should only be played in the case of his death by assassination.

The film itself is a com­bin­a­tion of local news footage and inter­views with his friends. The nar­ra­tion by Harvey Fierstein con­veys the sense of sad­ness and loss that the gay com­munity were still feeling. In fact, the film was made just six years after Milk’s death and the emo­tions of the inter­viewees are still raw, espe­cially when dis­cussing the sub­sequent trial of White, who served only five years for the murders. The gay com­munity was out­raged at the lenient sen­tence, and Epstein covers the “White Night Riots” that fol­lowed the ver­dict. White’s law­yers suc­cess­fully argued that he was suf­fering from depres­sion and didn’t intend to kill Milk and Moscone, des­pite the fact that he con­fronted them in their offices with a gun (and extra ammo) he smuggled into City Hall by climbing in a window to avoid the recently-installed metal detectors. This case was also the origin of the infamous “Twinkie defense”, in which his law­yers argued that he may have been suf­fering from the effects of eating too much junk food, and there­fore had “dimin­ished capa­city” for thought, making him incap­able of pre­med­it­a­tion in the killings.

Although the film does suc­ceed in por­traying Milk as part of a move­ment, rather than just a saintly cru­sader, I would have liked a bit more detail about him and his life. There was very little men­tion of his partner Scott Smith or his life before he came to San Francisco in 1972 at the age of 42. Interviewers hinted at his bursts of temper, but I would have liked to hear more about his volatile per­son­ality. Archived record­ings show that he was a powerful speaker, but his battle to get elected shows that he wasn’t able to win over everyone. He had many polit­ical rival­ries, even with other gay act­iv­ists, and although it would have made the film longer, it would have also made it more nuanced. As well, I found out that Dan White had been a Vietnam vet, a police officer and a fireman before becoming a city super­visor, and I think more explor­a­tion of his back­ground would have made the film stronger, espe­cially in light of the fact that he com­mitted sui­cide in 1985, less than two years after his release.

Overall, Epstein cap­tures the spirit of the times, and the sense that Milk was car­ried along on the chan­ging polit­ical cur­rent. He was not only America’s first openly gay politi­cian, but its first gay martyr. In the light of the pop­ularity and crit­ical acclaim for Van Sant’s film, I would love for Epstein to revisit the sub­ject in another film someday.

Official web site of the film
Telling Pictures, dir­ector Rob Epstein’s pro­duc­tion com­pany
Wikipedia entry on Harvey Milk

8/10(8/10)

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Hunger

by James McNally on September 7, 2008 · 4 comments

in Film Festivals,TIFF

Hunger

Hunger (2008, Director: Steve McQueen): I’ve been finding it very hard to for­mu­late my thoughts on this film, but as I said to my wife as we walked out of the screening last night, I’d be very sur­prised if any­thing else I see at TIFF this year could be better. Director McQueen is a visual artist who is well known for his video install­a­tions, but this is his first fea­ture film. Hunger won the Camera d’Or at this year’s Cannes Film Festival and I expect it to win many more awards once it’s released theatrically.

The film por­trays the events sur­rounding a hunger strike that took place in 1981 in the Maze prison in Belfast, Northern Ireland. By the time the hunger strike had been called off after 7 months, 10 men had starved them­selves to death. The first to die was Bobby Sands, 27-year-old leader of the repub­lican pris­oners. Hunger begins by showing a few other peri­pheral char­ac­ters but about fif­teen minutes in settles on Sands (Michael Fassbender), an intense and defiant man who is leading the jailed mem­bers of Catholic para­mil­itary organ­iz­a­tions like the Provisional Irish Republican Army and the Irish National Liberation Army in a protest to gain sep­arate status as polit­ical pris­oners. The problem is that they’re facing a British gov­ern­ment led by Margaret Thatcher, a woman for whom com­promise was impossible. At the begin­ning of the film, con­di­tions in the prison are deplor­able, made even worse by the pris­oners’ prac­tice of dumping their urine into the hall­ways and smearing their cell walls with feces. They refuse to wear prison uni­forms and so are often naked, and they refuse to bathe or shave or have their hair cut. In these bar­baric con­di­tions, they look like animals and are treated like animals by the nakedly par­tisan (ie. Protestant and Unionist) prison system.

But far from using words for expos­i­tion, the first third of the film is remark­ably sparse in dia­logue, but intensely rich with images and, espe­cially, sounds. McQueen uses close up shots of a guard’s bloody knuckles, and we can guess how they were bloodied. We hear the ter­ri­fying beat of batons on the riot squad’s shields, and we know that viol­ence is in the air. Even in the silence, we can feel the ten­sion of some­thing threat­ening to erupt at any moment. When Sands is intro­duced, it’s in a brutal scene of guards drag­ging him from his cell to be for­cibly shaved and washed. He seems unable to just submit to this humi­li­ation and he’s beaten severely. The camera doesn’t spare us any details. We also see in close ups the way that the pris­oners smuggle com­mu­nic­a­tions in and out of the prison, using their bodies ingeni­ously to con­ceal mes­sages. But after this is dis­covered, there’s another hor­rific scene in which each pris­oner is sub­mitted to a painful and humi­li­ating body cavity search. It’s wrenching stuff, and when Sands decides to start the hunger strike cam­paign, it’s almost as if he’s decided that it’s the only form of con­trol he has left over his own body.

The middle sec­tion of the film is a tour de force of acting and dir­ect­orial restraint. In one static two-shot that extends more than twenty minutes, Sands and his priest (Liam Cunningham) argue over the mor­ality and efficacy of using a hunger strike to get what the pris­oners want. This sec­tion felt like watching a play, and the lack of facial close ups forces the audi­ence to find visual clues in mul­tiple places, in pos­ture and ges­ture and tone of voice. The inter­play between the two char­ac­ters is com­pel­ling and by the end, Sands’ determ­in­a­tion has grown.

The final third is almost com­pletely free of spoken dia­logue. Instead we watch as Sands’ body wastes away and his mind begins to inhabit a dif­ferent place. To watch this man do viol­ence to his own body in this way is almost even crueller than the earlier scenes, but he reaches a sort of purity of pur­pose that lives in his eyes, which are blazing until the very end.

Although this is a nar­rative film, and based on a real story, the way in which the story is told is almost com­pletely dif­ferent than most other nar­rative films. Imagery and sound design are as equally important as dia­logue and char­acter devel­op­ment. This was com­pletely absorbing and one of the most intense exper­i­ences I’ve ever had in a movie theatre. Maybe that’s why I find myself so inar­tic­u­lately fum­bling to try to describe it.

P.S. In a scene that almost derailed the whole exper­i­ence, a group of about ten women sat in the front rows and were vis­ited before the screening by actor Michael Fassbender, who pro­ceeded to sign auto­graphs and have his photo taken with each of them as they clucked and screamed and giggled incess­antly. My wife and I couldn’t figure out what was going on until at some point in the post-screening Q&A it was men­tioned that he had also starred in 300. The irony was thick. From a slick block­buster accused by many of being a thinly-veiled fas­cist pro­pa­ganda piece pre­paring Americans for a war with Iran to a deeply per­sonal film that explored the value of a single life. The women were undoubtedly impressed by Fassbender’s “ripped” body in the block­buster, and I wonder how they reacted to seeing his “torn” body in Hunger.

Trailer

Here is the Q&A with dir­ector Steve McQueen and actor Michael Fassbender from after the screening:

Audio clip: Adobe Flash Player (ver­sion 9 or above) is required to play this audio clip. Download the latest ver­sion here. You also need to have JavaScript enabled in your browser.

Duration: 15:37

10/10(10/10)

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Examined Life

Examined Life (2008, Director: Astra Taylor): This doc­u­mentary takes philo­sophy to the streets as film­maker Astra Taylor con­ducts inter­views with nine prom­inent thinkers in decidedly non-academic set­tings. Most enter­taining is Cornel West, per­haps America’s best-known public intel­lec­tual, who rhaps­od­izes about jazz, blues and the life of the mind in the back of a New York City tax­icab. Almost as inter­esting is Slovenian cul­tural critic Slavoj Zizek (the sub­ject of Taylor’s first film, simply called Zizek!) who holds forth on the envir­on­mental crisis in the middle of a dump. His pro­voc­ative sug­ges­tion is that humanity should become even more arti­fi­cial and sep­arate from the nat­ural world. Martha Nussbaum provides a clear his­tor­ical over­view of polit­ical philo­sophy and dis­cusses why the field is in dire need of new enquiry. The other seg­ments were less suc­cessful for me, mostly because ideas were either insuf­fi­ciently unpacked, or else huge assump­tions were left undefended. Though that’s unavoid­able in a film pot­pourri like this one, I think I would rather have had more time with the above three thinkers. As a film, it was only mod­er­ately suc­cessful. Though some of the sub­jects seemed happy to be in new set­tings, others seemed dis­tracted by their sur­round­ings or by their chosen method of loco­motion (Michael Hardt strug­gling to steer his row­boat clear of obstacles rather took away from what he was actu­ally saying).

I’m glad that Taylor is making the effort to bring the work of these thinkers to a mass audi­ence, but given the enormity of the issues they’re dis­cussing, it seems a little unfair to limit them to ten minutes each. Since this was par­tially funded by TVO and the National Film Board, I’d be inter­ested to know whether there were any talks about a series for tele­vi­sion broad­cast. I’d cer­tainly tune that in.

The NFB’s web site for the film, including a trailer

7/10(7/10)

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The Singing Revolution
Editor’s Note: I have to make par­tic­ular men­tion of the film’s excel­lent and com­pre­hensive web site. The dir­ectors have done a great job using the web to gen­erate interest and obtain screening dates in cities across North America. As a result of audi­ence interest expressed on the web site, the film will open in Toronto on April 25th and play until May 1st (with a pos­sible exten­sion depending on ticket sales) at the Carlton Cinema. Check the link the week before for showtimes.

The Singing Revolution (2006, Directors: James Tusty and Maureen Castle Tusty): My wife and I are big fans of small coun­tries. We will visit Iceland this fall and have taken hol­i­days in Cuba, Slovenia and Uruguay in the past few years. There’s some­thing inspiring about the indom­it­ab­ility of small nations, espe­cially if they’ve been force­fully occu­pied or dom­in­ated by other coun­tries. Estonia cer­tainly fits the bill, and my dream trip is to one day spend a week each in Estonia, Latvia and Lithuania. James Tusty and Maureen Castle Tusty are a hus­band and wife team who have doc­u­mented the unique struggle of Estonia to emerge from the Soviet Union as an inde­pendent nation, and they’ve cre­ated a won­derful film.

For most of its his­tory, Estonia has been dom­in­ated by much larger coun­tries, and the 20th cen­tury was par­tic­u­larly cruel. This country of just over a mil­lion gained its inde­pend­ence in 1920 only to be invaded by the Soviet Union in 1939. As World War II raged, Hitler’s armies occu­pied Estonia as part of their inva­sion of the Soviet Union, and so there was another for­eign occu­pier. By 1944, though, the Nazis had been expelled by the resur­gent Red Army and for the better part of the next half-century, Estonia was occu­pied by Soviet troops and for­cibly integ­rated into the USSR. But Estonia also had a very strong cul­tural tra­di­tion of folk singing, and des­pite its small size, pos­sesses one of the largest col­lec­tions of folk songs in the world. Every five years since 1869, a huge folk singing fest­ival called Laulupidu was held in the uni­ver­sity town of Tartu. At these events, huge choirs of 25,000–30,000 would sing on stage at the same time, expressing their unity and pride in their national iden­tity. During the Soviet occu­pa­tion, these fest­ivals were prac­tic­ally the only allowed outlet for Estonian cul­ture, des­pite being, for the most part co-opted to pro­mote Communist ideas. At the end of the offi­cial pro­gram (Communist songs sung in Russian), the choirs were allowed to sing three or four songs in Estonian. At the 1947 fest­ival, Estonian com­poser Gustav Ernasaks presented a new song he’d written based on a century-old Estonian poem. “Mu isamaa on minu arm” (“Land of My Fathers, Land That I Love”) became the unof­fi­cial Estonian national anthem and was sung lustily by the crowds at each fest­ival. In 1969, at the centen­nial of the fest­ival, the Soviet author­ities banned it, but the crowds spon­tan­eously took it up and sang it sev­eral times. It’s clear how much singing and this fest­ival meant to the Estonian national identity.

When Mikhail Gorbachev came to power in 1985 with his policies of “glas­nost” and “peres­troika”, the Estonians saw their chance to reclaim their cul­ture and their inde­pend­ence. Political dis­sid­ents used music to inspire protest, and by 1991, Estonia had declared inde­pend­ence. Unlike its Baltic neigh­bours Latvia and Lithuania, there was no viol­ence des­pite the threat of Soviet retali­ation. The Estonian char­acter values patience. As nar­rator Linda Hunt expresses it, “patience is a weapon, cau­tion, a virtue.” Because of their small size, the Estonian res­ist­ance knew it could never tri­umph by force, and so they care­fully nav­ig­ated a very del­icate pro­cess and achieved a prac­tic­ally blood­less vic­tory. The film does a good job of doc­u­menting these amazing and tension-filled days.

Today, Estonia is a thriving demo­cracy, a member of NATO and the European Union. The music fest­ival con­tinues, and for those who were involved in this still-fresh revolu­tion, it is a place to share their memories with their chil­dren. And of course to sing “Mu isamaa on minu arm”, loudly and without fear.

If I have one small cri­ti­cism of the film, it would be its micro­scopic focus on Estonia to the exclu­sion of the other Baltic Republics. There are a few tan­tal­izing men­tions of events going on in Latvia and Lithuania (in par­tic­ular, a protest where cit­izens of all three coun­tries joined hands and cre­ated a 600km long human chain to protest the Soviet occu­pa­tion), but it would have been enlight­ening to see in more detail how these three small coun­tries worked together to take on the entire Soviet Union. Three dis­tinct cul­tures, yes, but also three neces­sary allies. Perhaps that story will have to wait for my own trip.

Official Site
Trailer

8/10(8/10)

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This Hour Has 22 Minutes: Season One

This Hour Has 22 Minutes: Season One: The good folks at Koch Canada sent me the newly-released first season of Canada’s greatest polit­ical satire this week. This Hour Has 22 Minutes began broad­casting way way back in 1993 when Kim Campbell was (briefly) our Prime Minister and we were in the thick of an elec­tion cam­paign. Four Newfoundlanders (the impossibly young-looking Rick Mercer, Greg Thomey, Cathy Jones and Mary Walsh) attacked cur­rent events each week in a way which had Canadians spewing our maple syrup. The first season launched such mem­or­able char­ac­ters as Jerry Boyle and Marg Delahunty, and gave us a glimpse of the huge talent that the group would con­tinue to develop over the next decade. Sadly, though the show is still on the air, most of the ori­ginal cast has moved on (although Rick Mercer still has his own weekly polit­ical satire show on CBC). Much like another insti­tu­tion of Canadian polit­ical comedy, the Royal Canadian Air Farce, things tended to get stale after about a decade, so it is refreshing to watch these early epis­odes, when I’m sure they made a lot of CBC exec­ut­ives nervous.

If I have any com­plaints about the DVDs them­selves, they would have to include the rather hideous menu screens and, more import­antly, their abso­lute lack of any spe­cial fea­tures. It would have been very inter­esting to have some com­mentary from the now older and (pre­sum­ably) wiser mem­bers of the group.

Season Two is also avail­able but I’m not cer­tain what plans there are, if any, for the rest of the show’s run. I sup­pose it will depend on sales. Despite the bare-bones present­a­tion, the set is a steal at MSRP $32.99. It includes all 21 half-hour (er, 22-minute) episodes.

Buy from Amazon.ca

Wikipedia entry

7/10(7/10)

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