FUTURESTATES Season 2

Last year, I was very excited by the first “season” of FUTURESTATES, a series of shorts commissioned by the Independent Television Service (ITVS) to explore the following question: ” What will become of America in five, 25, or even 50 years?” There was some very strong work in the first group of films, including Play (David Kaplan and Eric Zimmerman), Silver Sling (Tze Chun) and Plastic Bag (Ramin Bahrami).

Of the ten new films slated for the second season, six will premiere at this year’s SXSW Film Festival. And I can share that there are some even more powerful films in this batch. I was excited to see that Barry Jenkins, who directed the unique Medicine for Melancholy (review) would be contributing a film, and his Remigration poignantly explores the themes of race, class, and urban renewal that he touched upon in his earlier feature. Another director who uncovers some fascinating issues surrounding race is A. Sayeeda Clarke, whose White shows us a society in the grip of climate change where black people are forced to trade their genetic advantage in order to take care of their families. I also loved Kimi Takesue’s That Which Once Was which features a healing relationship between an 8-year-old Caribbean boy and an Inuit ice sculptor, both displaced and traumatized by the changing climate.

In addition to highlighting important issues confronting our planet, the best of these films are able to capture beautiful images and introduce us to memorable characters facing issues our children and grandchildren may yet face. And best of all, FUTURESTATES episodes are all available (or soon will be) to watch in their entirety online, free of charge. Not only has the series proven educational on the environmental front, but I’ve actually discovered some new filmmakers, the rest of whose work I now want to discover.


oehttp://www.youtube.com/watch?v=0Z80Hq77ng4
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1234

1234

1234 (Director: Giles Borg): Nerdy Stevie has been playing music with his pal Neil for years, but when they convince ambitious guitarist Billy and his pretty bassist friend Emily to form a band, they might just be onto something. Or maybe not. This affectionate portrait of a struggling indie band is mostly played for laughs with a bit of romance thrown in.

The division of the film into chapters named after songs, like tracks on a mixtape, is a bit precious, but it occasionally pays dividends, like when the filmmakers are able to license the track and use it in the scene. So we get a great Stooges riff (“I Wanna Be Your Dog”) followed by a nice Belle and Sebastian song (“My Wandering Days Are Over”). But it does create a bit of expectation that we’re going to hear each named track, and that became a small distraction for me.

The story arc and some of the characters are nothing new. Despite Stevie’s crush on Emily, she has a predictably horrible boyfriend. And Billy’s ambition is fuelled by the anger of a man long jobless, although it never really threatens to become anything other than annoying. The band starts out as fun, and when it becomes too serious, cracks emerge. It’s an old story. What lifts it are winning performances, especially by Ian Bonar as the likeable Stevie and Lyndsey Marshal as Emily. There is a lovely chemistry between them, and if this sweet and slight film works better as a romance than as a rock epic, I don’t think anyone should mind. Particularly if you’re a Belle and Sebastian fan.

p.s. The best thing about this film might be my discovery of Comet Gain, a remarkable indie band formed in 1993 and featured in the trailer (from the 0:50 mark) and in a brief performance scene in the film.


oehttp://www.youtube.com/watch?v=w-39QzA2dPM
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New British Cinema Quarterly Annual 2010

New British Cinema Quarterly Annual 2010

Ah, Britain! Land of snarky but usually intelligent critics and beautifully-designed magazines! And home to a film industry perpetually beating up on itself. Although every country’s film industry has its ups and downs, there seems to be an inordinate amount of hand wringing in England. The biggest disappointment for film fans on this side of the pond is that so few independent films from the UK are ever shown here. So bless the good people at Soda Pictures who have come up with a brilliant campaign to raise the profile of independent British cinema both at home and abroad.*

The New British Cinema Quarterly program is first and foremost a touring screening series, where four films are chosen from either the London or Edinburgh Film Festivals and shown at independent cinemas all over the UK. But they have also produced this lovely DVD box set of the first four films in the program, and included a gorgeous mini-magazine, designed by the same folks who put together Little White Lies.

In addition to introductions and behind-the-scenes material on all four films, the magazine contains articles on “The Future of British Film” along with an article featuring reactions from young British filmmakers to the news that the UK Film Council is being shuttered. As long as you have a region-free DVD player, this is an excellent way to see what’s going on in British independent film.

The films featured in 2010 were:

  • 1234 (Director: Giles Borg): an affectionate look at the struggles of forming a band. (review)
  • No Greater Love (Director: Michael Whyte): a documentary featuring the nuns of a convent in Notting Hill.
  • Skeletons (Director: Nick Whitfield): two itinerant exorcists literally remove the skeletons from people’s closets.
  • brilliantlove (Director: Ashley Horner): intimacy and betrayal in a long, hot summer romance.

* I know that I’ve used the terms British, UK, and England seemingly interchangeably, but I am aware of the differences. England is one country, Britain usually describes the entity that is England and Wales, and the UK adds Scotland and Northern Ireland to the gang.

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God in America

God in America

God in America (Directors: David Belton and Sarah Colt): America has always represented a place where almost anything is possible, where people can start over and from where new ideas, philosophies and movements emerge. This six-part series from PBS explores the ways in which religious faith has flourished in the United States, even as it has been shaped by other powerful forces.

Beginning with the Spanish conquistadors’ contact with the Pueblo Indians of the American Southwest, it was clear that European manifestations of faith and religious practice could not continue unchanged. When the Catholic priests began “converting” the Pueblos, they were under the impression that the natives had embraced Christianity’s exclusive message, and rejected their own pantheistic religious ideas. This was not the case, and when the Spanish began banning native religious practices and punishing transgressors, it didn’t take long before the Pueblos resisted. When 2,000 warriors descended upon the Spanish in 1680, slaughtering half of the Catholic priests, the Europeans fled New Mexico. Their Old World religion would not be able to survive unchanged in the New World.

This is a fact that the Puritans who landed on the East Coast in 1630 were counting on. Escaping religious persecution in Europe, they saw themselves as God’s Chosen People and this new land as the Promised Land. The fact that there were already people living in it seemed to bother them as little as it did the Israelites before them. Fleeing a Europe they felt was morally corrupt, they were eager to start over and create a new society, based on the biblical principles promised by the Reformation but compromised by centuries of existing political and religious struggles. But the non-conformist principle that was behind the Reformation quickly came into conflict with the need for a disciplined and united community trying to survive in a hostile environment. And it didn’t take long for new strains of belief to break out and for the original community to become as rigid and calcified as the European Catholic hierarchy they had left behind.

Just in the first episode, the series sets up the paradox at the heart of America. If everyone is free to do his or her thing, how do you develop a coherent society? America provided the answer by developing its own mythology. That shared myth is what binds Americans together now, not the Puritan Christianity that united the first settlers. It’s no surprise that the earliest religious conflicts, between the interiority of faith and belief, and the communal institutions of religion and politics, are still at the heart of American society today.

I am very much looking forward to watching the entire series, and even based on the first episode, can recommend this to anyone (not just Americans!) interested in the way our personal beliefs and values affect our communities and our society.

You can watch the whole series online or order the DVDs from the excellent website that PBS has created for the series. It also contains a wealth of background information and supporting material, including some fascinating historical documents.


oehttp://www.youtube.com/watch?v=io-SjeOyyP4
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Kati with an I

Kati with an I
Kati with an I is screening on Monday February 14 at 8pm at the Big Sky Documentary Film Festival in Missoula, Montana.

Kati with an I (Director: Robert Greene): Shot mostly over a tumultuous three-day period leading up to Kati’s high school graduation, this moving portrait, directed by her older half-brother, offers an intimate window into one particular life at one particular time and in the process achieves a beautiful sense of universality. By cutting in older home movies of his sister, Greene makes the documentarian’s capture of passing time even more poignant. We see this confident little girl growing into a slightly less-confident young woman on the verge of leaving her rural Alabama hometown and her childhood friends.

Her sense of panic manifests itself most keenly in her clinging attachment to boyfriend James, a sensitive young man a few years older who’s content to work at the local McDonald’s. After graduation, she’s moving to North Carolina to rejoin her parents and attend college, and she’s insistent that James come with her. He’s clearly hesitant to leave his own family, but professes his love with seeming sincerity. Yet her desperation seems to paralyze him, and he can’t promise her when they’re going to leave. Graduation day approaches, and her parents are coming to see her. They want her to return with them, but she’s terrified that if she leaves without James, he won’t follow.

The camera trails her everywhere in these emotionally fraught days, as she enjoys precious time with friends she may lose forever and as she prepares to face an unknown future as an “adult.” Seeing the shots of her as a younger child reinforces the fact that in many ways, she hasn’t grown up. This rite of passage seems an absurd and artificial border into an adulthood she doesn’t want to enter just yet. Clinging to James is her adolescent equivalent of clinging to a teddy bear. Her romantic illusions about James are intact but she seems aware that they’re precarious. There are some absolutely lovely moments of them together, especially when the two join in singing along to a CD of “their song” while riding in the car. The presence of her older brother, even unseen, capturing these fleeting moments adds depth to the moment and makes it nostalgic even as it’s happening. The whole film is suffused with a keen sense of these moments passing away even as they’re captured.

Despite the fact that this is a deeply personal film, and that the sound and video quality are at times uneven, there is a lot to love about Kati with an I. Like a few other recent docs (October Country, Billy the Kid, 45365, The Way We Get By), this film shows us a part of America not usually seen in the movies: rural, white, deeply religious and conservative, full of flawed but genuine people trying to get by. And by turning the camera onto a member of his own family, Greene is expressing something of his own feelings about his roots. Although some may find the film uncomfortably intrusive, it’s never exploitative. On the contrary, Kati with an I is a powerful expression of love, from a brother to a sister, from an adult to a child, and from an urban sophisticate to his rural roots. It’s moving and lovely and particularly alive. Like Kati.


oehttp://www.youtube.com/watch?v=yfMEGn3nSBs
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