#tiff09

The Sunshine Boy (Sólskinsdrengurinn)
UPDATE (September 17, 2010): The film’s dis­trib­utor in the US, First Run Features, has decided to re-title the film A Mother’s Courage: Talking Back to Autism and is releasing it on DVD on October 26th.

The Sunshine Boy (Sólskinsdrengurinn) (Director: Friðrik Þór Friðriksson): Featuring nar­ra­tion by Kate Winslet and a soundtrack bursting with Sigur Rós and Björk tunes, this doc­u­mentary about a mother’s search for treat­ment for her aut­istic son will likely reach a wide audi­ence, and deservedly so. This still-misunderstood con­di­tion affects about 1 in every 150 births now, and seems to be on the rise. Margret Dagmar Ericsdottir was frus­trated at the lack of treat­ment options in her native Iceland and she decided to travel to America with film­maker Friðriksson in tow to doc­u­ment her search for altern­at­ives for her 11-year-old son Keli. She speaks to autism experts like Temple Grandin and Simon Baron-Cohen, but also visits with fam­ilies of aut­istic chil­dren who share their own suc­cesses and frus­tra­tions in coping with the condition.

Eventually, she finds her way to the HALO (Helping Autism through Learning and Outreach) pro­gram in Austin, Texas. The program’s tiny and tire­less founder, Soma Mukhopadhyay, has developed a tech­nique she calls the Rapid Prompting Method which allows non-verbal aut­istic kids to develop their com­mu­nic­a­tion skills quickly. The res­ults are impressive, and par­ents report being amazed to dis­cover their chil­dren already knew so much, but just couldn’t express their know­ledge. Eventually Keli is enrolled in Soma’s pro­gram and makes remark­able progress.

The decision to have Kate Winslet read Margret’s nar­ra­tion is under­stand­able, but in the end I don’t think it helps the film. Despite Winslet’s “name” value, the nar­ra­tion removes Margret slightly from her own story, and the scenes where she actu­ally does speak on camera have actu­ally been dubbed by Winslet. Her husband’s voice is also dubbed by an American voice actor, and these scenes really pulled me out of the story. Some scenes of the family shot in Iceland also sort of struck me as having the fla­vour of a tourist bro­chure, although it’s hard to point a camera in Iceland and not come up with spec­tac­ular images. But the end result was that at sev­eral times when I should have been more emo­tion­ally invested, some­thing pulled me out of the story.

Autism is a ser­ious con­di­tion that has been get­ting quite a bit of atten­tion from film­makers lately. The recent release of the similarly-named doc The Horse Boy (review) covers some of the same ground, although the treat­ment explored in that film was quite dif­ferent. (Strangely, though, that family lives quite near Austin, Texas as well, and must be aware of the HALO clinic). With the explo­sion in interest in autism, it’s lam­ent­able that some of the same experts end up saying the same things in sev­eral dif­ferent films. That being said, The Sunshine Boy will reach and edu­cate a whole new audi­ence, and if that helps fam­ilies who are coping with autism, then the film is a success.

Official site of the film

Here is the Q&A with dir­ector Friðrik Þór Friðriksson and pro­ducer Margret Dagmar Ericsdottir from after the screening:

Audio clip: Adobe Flash Player (ver­sion 9 or above) is required to play this audio clip. Download the latest ver­sion here. You also need to have JavaScript enabled in your browser.

Duration: 10:54

The fol­lowing trailer was cre­ated before Kate Winslet’s nar­ra­tion was com­pleted, so there are a few subtitles.

7/10(7/10)

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Le père de mes enfants (The Father of My Children)
Editor’s Note: The fol­lowing review and the recorded Q&A both con­tain what might be con­sidered spoilers. Although I don’t con­sider this film one that requires the viewer to go in com­pletely blind, con­sider your­self forewarned.

Le père de mes enfants (The Father of My Children) (Director: Mia Hansen-Løve): Grégoire Canvel is a har­ried wheeler-dealer of a film pro­ducer with a loving wife and three beau­tiful daugh­ters. But he can barely find the time to see them with the never-ending demands of his job. Although he has all the trap­pings of suc­cess, including a house in the coun­tryside, his com­pany is facing bank­ruptcy due to years of accu­mu­lating debt. To make mat­ters worse, he is in the midst of a film shoot with a demanding Swedish auteur who doesn’t know the meaning of the word “budget.” Although this sounds like a farce, it quickly becomes a tragedy.

Grégoire is over­ex­tended in every way. He’s facing fin­an­cial ruin and per­sonal burnout, but he can’t seem to stop. Played with shaggy charm by Louis-Do de Lencquesaing, he is the centre of the world for both his employees and his family, but it’s wearing him out. Halfway through the film, he takes his own life. Though I can’t speak for the entire audi­ence, this hit me hard because after spending not even an hour with him, I’d grown to love him too. You can see how a char­acter like this could coast along for years without taking care of his fin­ances. He was sup­porting artists and the com­merce part came second. Admirable, but tra­gic­ally foolish.

Understandably, the second part of the film loses a tre­mendous amount of momentum. His wife Sylvia takes over his failing com­pany and tries to keep it afloat, though more to tie up loose ends rather than any real desire. His oldest daughter, teen­aged Clémence (played by Alice de Lencquesaing, the real-life daughter of Louis-Do) floats through her grief, cul­tiv­ating her own interest in film and dis­cov­ering some secrets about her father. Critics have been keen to point out this change of tone and pace as a weak­ness in the film, but I’m not sure it isn’t entirely inten­tional. The film flails without the pres­ence of the man everyone loved, and to me that’s a brave rep­res­ent­a­tion of the empti­ness left by Grégoire’s death.

The film is crammed with lovely details which give it the tex­ture of an authentic life. The scenes of the family together are heart­break­ingly idyllic in the begin­ning, and just heart­breaking by the end. The children’s dia­logue, their games and their rela­tion­ship with their father are all won­der­fully nat­ural, and the per­form­ances, espe­cially by the chil­dren, are extremely strong. In the post-screening Q&A, pro­ducer David Thion explained that the story, though fic­tional, was a response to the real-life sui­cide of French pro­ducer Humbert Balsan. He said that Hansen-Løve was working out her own feel­ings of grief and loss, and per­haps, I might add, trying to show her­self and the rest of us what is really important.

Director Mia Hansen-Løve is in the latter stages of preg­nancy and couldn’t travel to the fest­ival. Here is the Q&A with pro­ducer David Thion from after the screening:

Audio clip: Adobe Flash Player (ver­sion 9 or above) is required to play this audio clip. Download the latest ver­sion here. You also need to have JavaScript enabled in your browser.

Duration: 16:05

8/10(8/10)

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Les herbes folles (Wild Grass)

Les herbes folles (Wild Grass) (Director: Alain Resnais): Well, it’s often true that there’s one film each year that I abso­lutely hate. Who knew it would be this gen­er­ally well-reviewed film from renowned Nouvelle Vague dir­ector Alain Resnais? Well, I might have known, actu­ally. I’ve never liked Hiroshima Mon Amour and I can’t even look at stills from Last Year at Marienbad without smirking, but the post-Cannes reports all indic­ated that Les herbes folles was a light and airy con­fec­tion, romantic and sweet. Let’s just say I didn’t find that to be the case.

Georges Palet (André Dussollier) has been mar­ried for 30 years to the drop-dead sexy Suzanne (Anne Consigny). Yet inex­plic­ably, after he finds a wallet belonging to a woman named Marguerite Muir (Sabine Azema, Resnais’ girl­friend), he becomes obsessed with her, par­tially based on the pilot’s licence he finds there. Georges’ boy­hood dreams of flight have never come to pass, but he quickly becomes obsessed with con­tacting this woman. In fact, after some very stalker-like beha­viour, she asks the police to pay him a visit to warn him to stay away from her. Only after he com­plies, she begins to pursue him. It may be meant as playful but it comes across as wholly unreal. In fact, much of the film feels like it’s taking place on a very arti­fi­cial stage.

While the camera work is dazzling and Resnais still shows his playful side at the age of 87, by the halfway point the whole thing became annoying to me. The acting becomes more and more hys­ter­ical, and when Marguerite’s char­acter, a dentist, begins hurting her patients with the drill, it felt like an apt meta­phor for what the audi­ence was going through. My beef with Resnais is that he seems to be non­sensical on pur­pose, trying to ali­enate the audi­ence. By the end, he’s using too many tricks, and the unreality of the whole enter­prise just ended up leaving me cold to the char­ac­ters. He’d already lost me well before the end, but the truly bizarre con­clu­sion to the film left many in the audi­ence mur­muring in confusion.

5/10(5/10)

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Hadewijch

by James McNally on September 12, 2009 · 8 comments

in Film Festivals,TIFF

Hadewijch

Hadewijch (Director: Bruno Dumont): In this, his fifth fea­ture film, Bruno Dumont has cre­ated some­thing as mys­ter­ious and beau­tiful as his prot­ag­onist. We meet young Celine in a con­vent, where she is hoping to take her vows as a nun. But her refusal to eat and other acts of self-denial worry the Mother Superior, who turns her out into the world, hoping to rid her of what she con­siders “self-love.” Though she lives with her wealthy par­ents in the centre of Paris, they’re dis­tant and there’s some sug­ges­tion of buried issues with her father.

One day she meets some boys in a café, who are amazed at her trusting nature. Yassine takes a spe­cial liking to her, although she rebuffs his romantic advances, claiming she only has love for Christ. The young Muslim is befuddled but still besotted, so he con­tinues their friend­ship. Eventually she visits the home he shares with his brother Nassir in the housing pro­jects out­side the city. Nassir is a “ser­ious” Muslim, according to Yassine, and he thinks they’ll hit it off. He has no idea.

Nassir recog­nizes the fire that burns in Celine’s heart, and though their reli­gions are dif­ferent, their pas­sion is the same. Over time, he con­vinces Celine that God is not only about love, but about justice as well. Soon after that, he takes her to Lebanon to show her the injustice he finds there. Dumont patiently lays the ground­work for a stun­ning climax that shows just how easily love can turn to violence.

Meanwhile, in a par­allel plot, we follow David, a petty crim­inal working in con­struc­tion at the con­vent. He breaks his parole and is sent back to jail for a few months. It’s not clear what his pur­pose is until the final scene, in which the two lives stand in stark con­trast to each other. Celine lives in extremes, reaching for holi­ness and finding tragedy. David is an everyman, flawed but more cap­able of love than Celine could ever be. The inter­sec­tion of their lives leads to a power­fully moving ending.

Dumont put his faith in non-professional Julie Sokolowski to play Celine, and the decision pays off. She por­trays her dis­con­nec­tion from the world nat­ur­ally, even as she radi­ates a for­bidden sexu­ality. Her purity attracts men, but she only has eyes for Christ, and her obses­sion verges on the sexual. Her prayers are painful, expressing her yearning to be with Christ even as she protests his absence. She longs for the ecstasy and obli­vion of union with God, and the con­nec­tion with some of the rhet­oric of Islamic ter­rorism couldn’t be more clear.

This is the first of Dumont’s films I’ve seen, and I’m cap­tiv­ated by his intel­li­gence and will­ing­ness to explore such interior issues as reli­gious faith and obses­sion. In the post-screening Q&A, he revealed that Hadewijch was a real mystic from the Middle Ages, and his explor­a­tion of what a modern example would look like in a world filled with polit­ical action makes for one smart and haunting film.

Official site of the film (en francais)

Here is the Q&A with dir­ector Bruno Dumont from after the screening:

Audio clip: Adobe Flash Player (ver­sion 9 or above) is required to play this audio clip. Download the latest ver­sion here. You also need to have JavaScript enabled in your browser.

Duration: 27:10

9/10(9/10)

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Cleanflix

Cleanflix (Directors: Andrew James and Joshua Ligairi): The Mormon reli­gion for­bids its adher­ents from watching R-rated movies, but Mormons des­per­ately want to see the films that everyone else is talking about. This moral quandary cre­ated what looked like a golden busi­ness oppor­tunity for a group of Utah entre­pren­eurs. Beginning in 2000, Ray Lines began using com­puter soft­ware to digit­ally remove offending scenes from DVDs. His edited ver­sions of the movies were a hot seller and soon his busi­ness, Clean Flicks, was growing wildly. At its height, he owned 10 video stores and sup­plied another 70. He even moved the busi­ness online, selling off the stores to a number of dif­ferent people. Daniel Thompson bought sev­eral of the stores and seemed to be the most suc­cessful. But after the Directors’ Guild of America filed suit against Clean Flicks and its oper­ators, these busi­nesses were living on bor­rowed time. When the case was finally settled in 2006, they were forced to close down.

But quite a few car­ried on. They simply found other com­panies to do the editing and bought their movies from them. Among these out­laws was Thompson. He simply felt that the market demand was over­whelming, and busi­ness was too good. He con­tinued oper­ating under what he saw as a legal loop­hole, which allowed edu­ca­tional use of copy­righted material. But his pen­chant for seeking the spot­light only brought unwanted atten­tion to Flick’s Club, the editing com­pany he was using, and they were soon ordered to shutter their oper­a­tion. To make things worse, within a few months of his own busi­ness closing down, Thompson was charged with paying a minor for sex. The irony of someone oper­ating a busi­ness which offered san­it­ized movies to a reli­gious cli­en­tele being involved in such scan­dalous beha­viour was not lost on the local media, whose atten­tion Thompson no longer wanted.

The dir­ectors of Cleanflix faced the not-uncommon documentarian’s dilemma of having to deal with a chan­ging story. Unfortunately, it’s led to the frac­turing of their film into two pieces. The first half is an engrossing film about issues of cen­sor­ship, intel­lec­tual prop­erty, and an exam­in­a­tion of Mormon cul­tural mores. The second half is a voyeur­istic look into one man’s moral fail­ings. In my opinion, the effort to meld them into a coherent film is only par­tially suc­cessful. It’s unfor­tu­nate that Thompson’s down­fall seemed to be greeted with such glee by the smugly lib­eral audi­ence. I don’t think the film­makers’ inten­tion was self-righteous, and the “comeup­pance” angle blunted the impact of sev­eral inter­esting issues, which remained unresolved.

For instance, I’m curious how the “fair use” copy­right act­iv­ists who advocate for the freedom to “mash up” intel­lec­tual prop­erty feel about editing Hollywood movies to remove objec­tion­able con­tent. I was also fas­cin­ated by the cul­tural phe­nomenon of reli­gious people trying to get around the letter of the law so they can say they’re watching the same films as the rest of America, even when they’re not. I can appre­ciate how Thompson’s fail­ures as a human being illus­trate the futility of trying to pro­tect people from bad external influ­ences, but by let­ting the audi­ence see him as the vil­lain, Cleanflix shouts when it might have whispered.

Official site of the film

Here is the Q&A with dir­ectors Andew James and Joshua Ligairi from after the screening:

Audio clip: Adobe Flash Player (ver­sion 9 or above) is required to play this audio clip. Download the latest ver­sion here. You also need to have JavaScript enabled in your browser.

Duration: 16:14

7/10(7/10)

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